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Posts Tagged ‘Nicolas Carr’

Wikpedia as an Extension of the Mind (abstract)

“Realizing the limits of working memory, we know that a person plus an external representation is smarter than the person alone” – Donald Norman.

Over the past few years, our reliance on Wikipedia as a repository of all the world’s knowledge has escalated. While some critics like Nicolas Carr and Richard Foreman have argued that widespread and instant connectivity to the Internet impair our ability to reason and synthesize knowledge, cognitive scientists like Donald Norman and Andy Clark affirm that external bodies of information like Wikipedia can be used to enhance our cognitive abilities.

This paper looks at the types of cognitive learning being exercised when we visit Wikipedia. It asks: can Wikipedia be seen as an extension of our mind?  What type of learning are we engaging in when we turn to Wikipedia?

In the book Things That Make Us Smart author Donald Norman argues that “cognitive artifacts” (objects outside of our mind) can be used as external aids that enhance our mental abilities. In our daily lives we constantly rely on these objects to remember information for us: we externalize our memory whenever we add appointments to a calendar, take notes during a lecture or record monthly expenses on a spreadsheet. The notion that these artifacts are constructed prior to our interaction with information, and by other people, is what Edward Hutchins refers to as “precomputation”. This type of externalization is used to explain the method of how modern societies pass down cognitive artifacts and profit from the distributed knowledge of others. In the case of Wikipedia, the collection of information has been distributed across hundreds of years and millions of people.

There are many differences between between Wikipedia and the physical publications of the past in regard to how we acquire knowledge. For example, Wikipedia contains over fifty times the amount of articles as the binded edition of Encyclopedia Britannica; the wiki format allows readers to search, connect and navigate through millions of articles effortlessly, and mobile phones have brought us an “always-connected” encyclopedia that fits in our pocket wherever we go. Is it possible that Wikipedia, as a cognitive artifact, has become an extension of our minds?

The concept of the The Extended Mind, introduced by Andy Clark & David J. Chalmers (1995), proposes that artifacts outside of our mind can be utilized in such a way that they are seen as extensions of the mind itself. According to Clark and Chalmers, external resources can form part of the long-term storage of beliefs and knowledge in a manner that is functionally equivalent to information retrieved from long-term bio-memory. In their seminal paper The Extended Mind they establish three criteria for classifying an object as a legitimate extension of the mind:

1) The resource must be available and typically invoked

2) Any information retrieved must be more-or-less automatically endorsed and should be deemed as trustworthy as our own memory

3) Information contained in the resource should be easily accessible when required

If we applied these criteria to the Encyclopedia Britannica we’d see that it instantly fails to meet #1 and #3. As Clark once remarked, “There would be little value in an analysis that credited me with knowing all the facts in the Encyclopedia Britannica just because I paid the monthly installments and found space in my garage.” When considering whether Wikipedia meets all the criteria we might first consult a 2005 paper by Clark where he measured “mobile access to Google” against these criteria only to decide that it “would fail condition 2″: involuntary trust. But surely in 2010 millions of people consult Wikipedia as their first and only source for information. In this respect wouldn’t Wikipedia pass all three criteria and be considered an extension of the mind?

This paper argues that Wikipedia can be seen as an extension of our mind. It questions whether rote memorization is necessary when all the world’s knowledge is readily available at the click of a button. It goes on to discuss which learning skills we exercise when using Wikipedia (knowledge vs. comprehension and synthesis), which are being externalized, and which “New Media Literacies” (e.g. distributed cognition, networking and collective intelligence) will be the most valuable if, in fact, Wikipedia can be understood as an externalization of our minds.

Abridged Bibliography

Clark, Andy; Chalmers, David, The Extended Mind (Tucson: University of Arizona, 1998).

Jenkins,
 Henry; 
Purushotma,
 Ravi; 
Clinton, 
Katherine;
 Weigel,
 Margaret;
 Robison, 
Alice
 J.
Confronting
 the 
Challenges
 of
 Participatory 
Culture:
 Media 
Education
 for 
the
 21st
Century.
(Cambridge:
 The
 Mac Arthur 
Foundation, 
2006).

Norman,
 Donald,
 Things 
That 
Make 
Us
 Smart:
 Defending
 Human
 Attributes
 In
 The 
Age 
Of 
The
Machine 
(New
 York: 
Perseus
 Books,
 1994).

As Simple As Possible, No Simpler!

Nicholas Carr, Is Google Making Us Stupid

I’ve also noticed the uncomfortable “Is Google Making Us Stupid?” phenomena in which Nicholas Carr explains how the web’s immediate access culture is causing many of us to loose our deep reading skills. I believe that simplicity can be magnificent, and that “as simple as possible” isn’t synonymous with “as short as possible”.
Einstein, As Simple As Possible

That quote above carries the gist of everything I’ll say below about why communication should be concise. It gets right to my point and so if you feel sufficiently informed just by reading that short conclusion then by all means feel free to scan, skim or skip down the page – but if you’ve read this far I’d like to give a few reasons to explain this conclusion.

After all…
Neil Postman, a definition

Twitter Acceptance Speech
When Twitter won the SXSW Web Awards in 2007, founder Jack Ev gave the acceptance speech, “We’d like to thank you in 140 characters or less. And we just did!” Well, that’s pretty clever of those guys. And so, what if all acceptance speeches were limited to only 140 words?

Well, you might think “Great, we won’t have to sit through another one of those excruciatingly long Oscar speeches like when Cuba wouldn’t get off the damn stage!“. If we demand that the winners got directly to the point then it would trim an hour off of Oscar night! Well, if getting to the end was the purpose of watching, then why watch the show at all and not just read about the winners the next day? It’s the same reason that some people can watch a recorded baseball game from earlier in the day instead of just asking “who won the game?” It’s because we’re interested in the story, and not just the conclusion.

Music and Life
British philosopher Alan Watts illustrates the art of life through his composition Music and Life:

Alan Watts, Music and Life

If that were true then…

Alan Watts, Music and Life

By communicating only the main point we miss the eloquence and artfulness in music, language and of life. We know how the story ends, but miss the story.

Alan Watts, Music and Life

Of coures this is true for literature as well. Could we really retell Hamlet in 140 characters?

We’re Here To Fart Around

In Kurt Vonnegut’s collection of short stories A Man Without A Country he decries our lust for technologies that automate our daily lives.

Kurt Vonnegut, A Man Without A Country

Kurt Vonnegut, A Man Without A Country

Vonnegut illustrates the joy he finds in the seemingly banal task of visiting the post office. He admits that he could very easily email the essay to his editor in New York, but that he prefers to fasten his printed pages together with this “thing made out of steel, called a paper clip” and walk them to the post office himself. Over a few pages of clear writing he takes us through his “dance” where he seals his envelope, walks a few blocks through New York City, chats with strangers, encounters a beautiful woman with whom he often crosses paths at the post office, and finally he feeds his letter to “the giant blue bullfrog.” Simply to be here on this planet and get to the point isn’t always the point – and it is far less sexy than dancing our way to the post office.

Short As Art

Short writing is an artform in it’s own regard: most notably the Japanese haiku, but now we’ve seen the rise of the 4 Word Film Review, 6 Word Memoirs and 12 Word Novel.  But we shouldn’t look at short messages as a replacement for all the world’s text. As Postman has pointed out…

Neil Postman, Amusing Ourselves to Death

But simple writing, as well as short writing, has a truckload of good uses (that I won’t go into here) and when used properly should transgress the art of writing – not reform it. Through over-simplification we not only become stupid, but we become dull.

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